As part of Open House New York, I found out on a fluke that the TWA Flight Center at JFK would be accessible to the public for the first time since an ill-fated art installation in 2004.
Sadly -- while this great building designed by Eero Saarinen is being restored for future enjoyment (what its purpose will be remains unclear), I. M. Pei's National Airlines Sundrome is in the throes of demolition next door.
View my photos of both here.
Tuesday, October 18, 2011
Sunday, September 4, 2011
After the Boys of Summer are Gone
LABOR DAY
Wow, it's been quite a little while since I've posted anything here. I often think to myself that I would like to share something, but the time gets away from me and it's either no longer relevant or my goldfish-like brain lets go of the details and it's difficult to put it into words in a way that captures the moment or the idea.
If you have not figured it out, I'm very much a summer person. I could very easily adjust to a place where 80 degrees and sunny was the forecast, stretching into the future like Groundhog Day. My astute brother-in-law insists I would miss the changing of the seasons, but that's why God invented foliage season in Vermont. Then I'd want to go home to my boardshorts and SPF30. A Certain Party and I recently visited central California, and -- traffic aside -- I could easily adapt to the perpetual warm, sunny days and cool, made-for-sleeping nights. The eternal summer weather brings with it a more laid-back lifestyle, too, at least for those who can afford to enjoy it. I do think I'd miss the rain, though. Maybe I'm more Seattle than Santa Barbara.
Labor Day, although it is not the official end of summer, brings with it a feeling of melancholy. While others wax rhapsodic about crisp days spent apple-picking, I am already dreading my impending engagement with the rake, followed closely by intimate familiarity with the snow shovel.
Either way, whether you are sorry to see summer go or glad about it, the change of seasons triggers an impulse to take stock, look back, and look ahead. I hope to use our upcoming rainy day off to get some of my summer's highlights "on paper" before they disappear.
Friday, June 24, 2011
The Old Country, Part One: La Marche
THIRTY years ago, my family and I flew a TWA 747 from JFK to Rome. It was -- as far as I know -- my first time on a plane, and this was when flying, especially internationally, was still kind of an event. I do not remember as much about that trip as I would like to, but I do remember a few things very distinctly: tangling with a German woman in St. Peter's Square, drinking hot chocolate made the right way by the Graymore Sisters whose convent was our temporary home, and my cousins trying to see just how much I could eat before I would explode.
So, it was time to go back, and my dad had been offered the use of a house in La Marche, and of course we would need to go see the family. This time around we flew Swiss, and I learned that the Zurich airport is, in fact, not made entirely made out of Lego. So much for that fantasy.
There were five of us in the party, and my dad -- wanting to ensure there was room for us all -- went big with the rental vehicle, a Fiat Ducato. Ducato is apparently Italian for "too big." It was big by European standards... it was big by AMERICAN standards, and that's saying something considering we have the Hummer. The closest thing I've seen on these shores is a Sprinter delivery van. Dad, who drove a delivery truck for his family's grocery store, was undaunted by its size or the flaky gearshift, once we figured out how to get it into reverse! I snagged shotgun and operated multiple maps and GPS devices, and still managed to get us terribly lost several times.
After one night in Rome, we headed for the hills. La Marche, located on the Adriatic coast north and east of Rome, but not quite as far as Venice, is a lumpy blanket of hills and valleys, dotted with sunflower fields, olive groves and pristine lakes fed by mountain springs as they tumble down to the sea. Amandola, the town closest to our temporary home, is perched on a hilltop, with the old city at the very peak. Of course, due to my stellar navigation skills, we managed to steer the Ducato into a one-way street which got narrower and narrower like a scene from a Lewis Carroll story . At one point we had to stop and wait for some locals to come out of their houses and move their cars so we could squeeze through.
One of our number had booked her own accommodations in a beautiful bed-and-breakfast whose only downside is its location at the end of a long, remote track made of snow-white gravel. When we arrived at the address on the main road, a man came out to see what his dog was barking about, and -- after learning what we were looking for -- got in his car and beckoned us to follow him to the place rather than try to explain it. This became a recurring theme, and we were grateful that the local populace was so patient with befuddled tourists.
Once we found La Mela Rosa, our friend's B&B, we were told by the Australian proprietress that she'd made arrangements for all of us, including a British couple also staying with her, to have dinner on a working farm some distance away. We had been driving for hours and were tired and hungry, but we were also kind of at her mercy as we stood little chance of finding our own house in the dark, and she was willing to guide us there if we'd participate in this complicated arrangement of people and vehicles to get everybody to and from the restaurant. The Briton had -- after barely getting his little rental car up the steep hill to the B&B -- thrown his keys on the table and relied on his hostess to navigate the local roads.
We bumped and jostled our way along behind her to La Conca, the agriturista where we'd be dining. What we didn't know was this was a once-a-year event, and the place was swarming with people, but a table was waiting for us.
In case we had forgotten, we quickly learned that there is no such thing as a quick meal in Italy. Each dish was presented in succession, with plenty of time to enjoy it before the next one followed. After almost two hours we begged for mercy and our guide returned to shepherd us along the dark country roads to the house where we'd be staying.
The house is modern by rural European standards, made of stone with casement windows within and louvered shutters without, although the latter were made of sturdy plastic instead of wood. It is surrounded by farmland, and the dirt road twists through the fields and hills far beyond where Dad and I grew tired of walking and headed back. We never walked the way we drove in, as the neighbors have a pretty aggressive German Shepherd who chased the Ducato every day as we approached (but never as we left, oddly. What was he trying to say?).
We spent our days there exploring the villages and lakes around Amandola. We had some amazing fresh mozzarella in Sarnano, bought some local bread, cheese and fruit for a picnic on the shores of the Lago di Fiastra and sampled the signature dish of Ascoli Piceno: Olive all'ascolana - fried olives stuffed with pork or beef, tomato paste, and Parmesan cheese.
Ascoli Piceno is the largest city in the region, and an incident involving the Ducato is worth mentioning. Since it does not fit into a normal parking space, we asked a policeman for help and -- after trying to think how to explain to us where we could park -- he thought better of it, borrowed a scooter and gestured for us to follow him (sensing a theme yet?). We dutifully entered the parking garage he showed us, only to discover that there were sprinkler heads protruding from the ceiling which were lower than the peak of our little bus's rounded roof. With two of us directing from outside, dad maneuvered a complicated geometric dance to get into a space. After our tour, he performed an even more elaborate one (backwards) to get out again.without scraping the roof, let alone triggering some kind of aquatic calamity in the unstaffed garage.
One whole day was spent driving to San Marino, a tiny country-within-a-country that occupies the top of a mesa surrounded by flat plains. A steep, winding road leads you up into the fortified complex which is chock full of churches, museum, and (surprise) gift shops. In the spirit of the occasion I forked over 5 Euro to have my passport stamped, just to say I was there. On the way home, I managed to get us REALLY lost, and a local guy who we flagged down in a parking lot tried to explain how to get where we needed to go, sighed and then asked if it would be okay for him to buy his beer before leading us back to the highway. Sometimes pity is useful!
So, it was time to go back, and my dad had been offered the use of a house in La Marche, and of course we would need to go see the family. This time around we flew Swiss, and I learned that the Zurich airport is, in fact, not made entirely made out of Lego. So much for that fantasy.
Il Ducato |
After one night in Rome, we headed for the hills. La Marche, located on the Adriatic coast north and east of Rome, but not quite as far as Venice, is a lumpy blanket of hills and valleys, dotted with sunflower fields, olive groves and pristine lakes fed by mountain springs as they tumble down to the sea. Amandola, the town closest to our temporary home, is perched on a hilltop, with the old city at the very peak. Of course, due to my stellar navigation skills, we managed to steer the Ducato into a one-way street which got narrower and narrower like a scene from a Lewis Carroll story . At one point we had to stop and wait for some locals to come out of their houses and move their cars so we could squeeze through.
One of our number had booked her own accommodations in a beautiful bed-and-breakfast whose only downside is its location at the end of a long, remote track made of snow-white gravel. When we arrived at the address on the main road, a man came out to see what his dog was barking about, and -- after learning what we were looking for -- got in his car and beckoned us to follow him to the place rather than try to explain it. This became a recurring theme, and we were grateful that the local populace was so patient with befuddled tourists.
La Mela Rosa |
We bumped and jostled our way along behind her to La Conca, the agriturista where we'd be dining. What we didn't know was this was a once-a-year event, and the place was swarming with people, but a table was waiting for us.
In case we had forgotten, we quickly learned that there is no such thing as a quick meal in Italy. Each dish was presented in succession, with plenty of time to enjoy it before the next one followed. After almost two hours we begged for mercy and our guide returned to shepherd us along the dark country roads to the house where we'd be staying.
The view from our house |
We spent our days there exploring the villages and lakes around Amandola. We had some amazing fresh mozzarella in Sarnano, bought some local bread, cheese and fruit for a picnic on the shores of the Lago di Fiastra and sampled the signature dish of Ascoli Piceno: Olive all'ascolana - fried olives stuffed with pork or beef, tomato paste, and Parmesan cheese.
Driving in Italy is fun! |
One whole day was spent driving to San Marino, a tiny country-within-a-country that occupies the top of a mesa surrounded by flat plains. A steep, winding road leads you up into the fortified complex which is chock full of churches, museum, and (surprise) gift shops. In the spirit of the occasion I forked over 5 Euro to have my passport stamped, just to say I was there. On the way home, I managed to get us REALLY lost, and a local guy who we flagged down in a parking lot tried to explain how to get where we needed to go, sighed and then asked if it would be okay for him to buy his beer before leading us back to the highway. Sometimes pity is useful!
Thursday, May 5, 2011
Rise Against at Terminal 5: It Was the Best of Times, It Was the Worst of Times
Two friends and I saw a concert by the punk/rock bands Rise Against and Bad Religion at Terminal Five, a large event space on the west side of Manhattan. The name has intrigued me since it opened, since it shares that moniker with the former TWA Flight Center at JFK, a building that was preserved due to its unique architecture but has stood empty ever since an art exhibition in 2004 apparently brought out the worst in people. The show, which was supposed to last months, was closed after only a few days when guests at the opening littered the iconic building with broken glass, graffiti, and vomit; and someone opened an emergency door leading out to the tarmac, alarming the jittery post-9-11 Port Authority enough to cancel the exhibition for good.
In retrospect the concert venue has none of Eero Saarinen's grace or charm, but the guests -- and there were a lot more of them -- were equally unruly to the point where it was hard to enjoy the concert, keep yourself from getting knocked over, and stay out of a fight all at the same time. Despite arriving early to claim our places, our little group was pushed aside as people shoved their way towards the stage. We were jostled by a shirtless, sweaty guy headed back to the mosh pit, who then threatened us for not getting out of his way fast enough. I wondered if I was just too old to be there, but I go to concerts (including punk concerts) all the time and have never dealt with such a selfish and mean-spirited crowd.
The bands were both great, though. I didn't know much of Bad Religion's music beforehand. Their name and "crossbuster" logo might make you think they are anti-theists, but in fact they state they use "religion" as a metaphor for blind faith in either institutions, people or ideas. The energy they put out there makes it easy to understand how they are still drawing crowds after over 30 years. I have been listening to them ever since.
Rise Against was the reason I was there. I have been listening to them for three years, and was very impressed by their recent track "Make It Stop" which talks about the rash of bullying-related suicides among teenage boys this past September. Unfortunately, my favorite song of theirs, "Paper Wings" did not make the setlist, possibly because guitarist Chris Chasse, who wrote it, is no longer with the band.
Both bands make no bones about their progressive politics and strong belief in social responsibility, which just made the selfish rudeness of the fans we encountered that much more disappointing.
In retrospect the concert venue has none of Eero Saarinen's grace or charm, but the guests -- and there were a lot more of them -- were equally unruly to the point where it was hard to enjoy the concert, keep yourself from getting knocked over, and stay out of a fight all at the same time. Despite arriving early to claim our places, our little group was pushed aside as people shoved their way towards the stage. We were jostled by a shirtless, sweaty guy headed back to the mosh pit, who then threatened us for not getting out of his way fast enough. I wondered if I was just too old to be there, but I go to concerts (including punk concerts) all the time and have never dealt with such a selfish and mean-spirited crowd.
The bands were both great, though. I didn't know much of Bad Religion's music beforehand. Their name and "crossbuster" logo might make you think they are anti-theists, but in fact they state they use "religion" as a metaphor for blind faith in either institutions, people or ideas. The energy they put out there makes it easy to understand how they are still drawing crowds after over 30 years. I have been listening to them ever since.
Rise Against by Marms RTT on Flickr. Used by Creative Commons license. Some rights reserved. |
Both bands make no bones about their progressive politics and strong belief in social responsibility, which just made the selfish rudeness of the fans we encountered that much more disappointing.
Monday, March 21, 2011
La Bella Luna
Thomas Cranmer - Archbishop of Canterbury and Martyr (1556)
So New York was abuzz about the perigee-syzygy (extreme supermoon) that took place this weekend. The Archwarden and I were busy running around visiting family and friends and did not pay more than a few moments' attention, however we did mark the occasion by screening Moonstruck. The 1987 film is one of the family institutions to which he has been indoctrinated, and -- veteran of the silver screen that he now is -- he pointed out some subtle foreshadowing that escaped my notice during my approximately 4,962 previous screenings. Next time you watch it, pay attention to the scene in the airport where Ronnie asks Loretta to invite his brother to their wedding. A hint: five years.
I am not good at night photography and thus did not attempt this at home, but many New Yorkers took many photos of the moon. You can see some of them in a slide show here. Otherwise let's hear your favorite Moonstruck quotes in the comments.
So New York was abuzz about the perigee-syzygy (extreme supermoon) that took place this weekend. The Archwarden and I were busy running around visiting family and friends and did not pay more than a few moments' attention, however we did mark the occasion by screening Moonstruck. The 1987 film is one of the family institutions to which he has been indoctrinated, and -- veteran of the silver screen that he now is -- he pointed out some subtle foreshadowing that escaped my notice during my approximately 4,962 previous screenings. Next time you watch it, pay attention to the scene in the airport where Ronnie asks Loretta to invite his brother to their wedding. A hint: five years.
I am not good at night photography and thus did not attempt this at home, but many New Yorkers took many photos of the moon. You can see some of them in a slide show here. Otherwise let's hear your favorite Moonstruck quotes in the comments.
Super-Moon-on-Manhattan by Lydia2222 on flickr.com. (C) All rights reserved. |
"Super" Moon on Brooklyn Bridge by John de Guzman (C) All rights reserved. |
Manhattan Moonrise by dshep727 on flickr.com. (C) All rights reserved. |
Tuesday, March 8, 2011
Say Hello to a Brand-New World
Shrove Tuesday
To distract myself from thinking about how I wish I was in New Orleans right now, I thought it was as good an opportunity as ever to ponder the creation of a new television series. It's funny enough that I am even talking about television, as anybody who knows me can tell you I literally don't know how to turn our current setup on, let alone wrest the remote away from A Certain Party long enough to have my own viewing schedule. The remoteS, that is; there are five of them of various shapes and sizes and apparently if not activated in a precise order, it will release a chain reaction of plot twists and ratings dips from which humankind dare not hope to recover. Truth be told, I wouldn't watch much TV even if I could. The Internet is my vice of choice, and I have been trying with mixed results to limit my exposure to that, let alone take up a new sedentary habit.
But -- despite the odds -- there IS a new show coming out this fall with which I am intrigued in spite of myself. I have had an illogical obsession since I was a kid with the now-defunct airline Pan Am. I only actually flew them once, since they were already on the wane by the time I was old enough to make my own travel choices, and the various attempts (there were one, two, three of them) to resurrect the brand, which -- while nice in a nostalgic sense -- fell increasingly short of the mark when it came to recreating the experience of the airline in its heyday. A fourth was recently announced; this one not even using the original livery or carrying passengers.
However, if you can't do it for real, you can do it on television. ABC is launching a new series in the fall which will attempt to portray the intrigue and romance of international air crews during jet-setting's golden age. Called simply Pan Am, it will star Christina Ricci among other names which I would call "lesser-known" at the risk of revealing my complete ignorance of current popular culture.
Coincidentally, a friend that used to attend my church, Bob Gaynor, is currently in the cast of the Broadway musical version of another Pan Am story, Catch Me If You Can. A stylized biography of young con artist Frank Abagnale Jr., who managed to fool the airline among others about his credentials in order to commit check fraud. He was so successful that the FBI later employed him to catch others at the same game.
I'm not sure how many episodes I will actually be able to see, or will want to sit through. The period backdrop is likely to be the only aspect of the story that interests me, but it is still nice to see that the good guys still wear white hats, at least on stage and screen.
Wednesday, March 2, 2011
I Can't Hear You
John & Charles Wesley - Renewers of the Church (1703-1788, 1707-1791)
"Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them."
ESTHER 3:8
Groggers, by Avi Schwab Used under Creative Commons License |
I like to think that there are few people in our contemporary lives who conjure up such profound universal dislike. Of course there have been despotic figures throughout history -- responsible for swaths of misery and death -- whom we could agree the world would have been better off without.
I can, however, think of one contemporary American family that probably fits that description. While their actions are nowhere in the scope of the atrocities committed by Haman or Hitler, they manage to conjure up much of the same reaction. And that is by design. They want you to hate them. They want you to hate them because they want you to talk about them, tell people about them, come out to confront them and possibly let your emotions get the best of you and do something for which they can -- shrewd scholars of the law that they are -- take you to court, where they will most likely win. That's how they can afford to seemingly be everywhere at once, and -- now that they have forced America to once again acknowledge that even hateful speech is protected under our law -- they have vowed to redouble their efforts.
We wanted free speech, and now we've seen what that can sometimes cost. As upsetting as it is to see such vile people be handed a victory, I do not think the Supreme Court could have ruled any differently. Once you start deciding that some speech is subject to censure, you're opening the door for any opinion that is unpopular to be repressed. As we have seen during certain political conventions, even as it is the First Amendment does not protect protesters when the vague claim of a security threat trumped their right to assemble peacefully and speak their minds. Do we really want to open the door for courts or -- worse -- legislators to decide what speech should be protected and what is fair game for punishment?
What upsets me more is the knowledge that the outrage of the public, now that the targets include military families, Catholics, the Swedish, Queen Elizabeth and whatever other group has managed to cross their delusional paths, was pretty much non-existent when the only people whose funerals were being picketed were AIDS patients. Where was Sarah Palin then?
So what do we do? One school of thought -- which seems logical -- is that we respond to the way civilized people respond to an act of shocking incivility whose only purpose is to gain attention: we stop rewarding it with more attention. Readers should tell news outlets "This is not news. Stop covering it." Interviewers should not kid themselves into thinking they will be the one who can foster a rational conversation. Counter-protesters should stop thinking they will get the upper hand. Satirists should stop going for the easy laugh by giving them a platform for their bile.
We have tried it. It didn't work. So stop rewarding the behavior. Turn your back. Don't react. Stop feeding the beast and maybe it will go away. After all, with any miscreant you encounter, what happens next is as much about you as it is about them. In this case, they may serve us Christians well, because -- in a scramble to make sure others know we're not like that -- its up to us inclusive types to witness to our own understanding of who God does and doesn't hate.
If that doesn't work, maybe we should all be issued groggers.
Friday, February 18, 2011
City Visit
Martin Luther - Educator and Translator (1546)
I spent a warm Friday afternoon in the city with friends , celebrating my 20th anniversary with my employer. We had lunch at Salam in Chelsea, then walked through the Meat-Packing District (Gaansevort) and on the High Line, an elevated railroad trestle, long unused, which has been re-crafted into a wonderful park.
One of the distractions in the park is a changing collection of art. The acoustics where it passes through a building are utilized to enhance a project called "A Bell for Every Minute" where -- once a minute -- a simulation of a bell somewhere in the city can be heard.
On the way home, we encountered another friend who is a student at General Theological Seminary, and he gave us a quick tour of the campus chapel. Then we saw Ethan Hawke on the street with his family. Unfortunately by that time my camera had died. I hope to get back there soon and join them for Evening Prayer.
We were grateful for the unusually warm day. More pictures in the gallery 20th Anniversary Lunch on Flickr.
Singer, by shiftynj (C) All rights reserved |
One of the distractions in the park is a changing collection of art. The acoustics where it passes through a building are utilized to enhance a project called "A Bell for Every Minute" where -- once a minute -- a simulation of a bell somewhere in the city can be heard.
On the way home, we encountered another friend who is a student at General Theological Seminary, and he gave us a quick tour of the campus chapel. Then we saw Ethan Hawke on the street with his family. Unfortunately by that time my camera had died. I hope to get back there soon and join them for Evening Prayer.
We were grateful for the unusually warm day. More pictures in the gallery 20th Anniversary Lunch on Flickr.
Monday, February 14, 2011
Leave Your Preconceptions at the Door
Cyril and Methodius - Missionaries to the Slavs (869)
Those of us who are deep enough in the world of religious geekdom to be aware of the Ship of Fools live in mild trepidation of the possibility our place of worship will be a port of call for that phantom menace, the Mystery Worshiper. You never know that a visitation has taken place until (s)he leaves the trademark calling card: literally, a card in the collection plate. Of course, everybody from the altar guild to the homilist fears such a guest will come on the day we are least prepared to impress, and the reviews, while taking into account a congregation's resources or lack thereof, make no bones about elements of the service they find less-than-heavenly.
My own congregation has yet to be paid such a visit, but my previous one has been. And -- while a few of the comments were beyond argument -- it's one of those things where it's okay for us to say it, but when you hear it from an outsider, well, ouch.
Animal |
However, while I've deduced that the purpose of the Mystery Worshiper is to gently and humorously show us how we are perceived by others , Mr. McGrath's intentions seem purely introspective. He decided to -- over the course of a year -- visit the 50 houses of worship closest to his home, simply "because they're there." He knows that his understanding of the various faith communities around him are shaped by everything except what they should be: direct contact with the people inside. Thus the one person he expects to be changed by this experience is the one person who should be: himself.
This is not to say that he is not observant of what he's taking in, and sometimes it is delivered with the same biting humor favored by the crew of the Ship of Fools:
"I was intrigued to see that they had built an enclosed cage for the drummer. I thought it was probably needed to mute the clanging cymbals in the acoustically challenged room, but when I saw that the drummer actually looked like Animal from the Muppet Show, I wondered if the box was for safety reasons."
Of course the article through which I stumbled into this project is the one where he visits "the gay church" aka the local Metropolitan Community Church. Founded in the late 1960s by a defrocked Pentecostal minister, The Rev. Elder Troy Perry, the MCC has emerged into a worldwide Christian denomination whose 250 congregations are majority-LGBT.
Mr. McGrath's account of his visit to the MCC church near him is three-quarters about what was going through his mind as he approached, entered and participated in the service, and very little about the service itself, much less detail than he gave to the megachurch the week before. I think that's because what struck him about it was not how "different" it was, but how different it wasn't. I'm not going to deconstruct every line, instead I invite you to read it for yourself. However, I was struck by his honesty about what was in his head going towards that visit, and what he took from it.
Wednesday, February 9, 2011
Leonardo Slept Here
Back before the events of the world made it such a cauldron of suspicion and fear, I used to spend more time than most people would consider normal at New York's biggest airport. Despite passing three other airports to get there, JFK had a unique appeal for me and my similar plane-geek friends. Part of that is the international stew that passes through it (over 90 carriers call there, albeit many of them only a few flights a week). But another aspect is its unique layout. In the 1950s and 60s, the developers of the airport only constructed one terminal on their own, which served mainly the aforementioned overseas carriers who had a small presence. The major players at the time (American, BOAC, Eastern, National, Pan Am, TWA, and United) were each allocated land to design and build their own facilities. Northwest Orient, Braniff and Northeast Airlines opting to share one building that later became home to Delta Air Lines.
Of particular architectural interest were the facilities operated by Pan Am and TWA. The former, once known as the Worldport, is an oval capped by a four-acre cantilevered roof which allowed passengers to enter and leave aircraft while sheltered from the weather. Expanded in 1970 to accommodate Boeing 747s, it was for a time the largest passenger terminal in the world.
The TWA Flight Center, designed by Eero Saarinen, still stuns visitors with its unique profile. A thin-shell concrete structure which evokes a bird in flight. Opened in 1963, it introduced travelers to such niceties as the Jetway boarding bridge, a central PA system, and an electronic flight display board.
By the early 1990s these buildings were all bursting at the seams and barely able to cope with the volume of traffic passing through them. Piecemeal renovations occurred on each facility. Used by Delta since Pan Am's demise, the Worldport is often compared unfavorably to terminals in the developing world. It is slated to be demolished by 2014. A consortium of airlines replaced the Eastern terminal with a state-of-the-art facility that can accommodate the superjumbo A380. American built a giant new structure and leveled both its original building (which included destroying the world's largest stained-glass window) and that of United, whose presence at JFK has been reduced to just a handful of flights now operating out of the British Airways facility. I.M. Pei's glass-curtained "Sundrome," which housed jetBlue until a few years ago, is also slated to come down to make room for that carrier's future expansion.
The main terminal has also been replaced, and will be expanded to accommodate Delta over the next few years, thus vacating the Worldport.
TWA Flight Center by Eric Alix Rogers 2009
The TWA Flight Center is now on the National Register of Historic Places. Its unique shape and the inability to alter it made it impractical for today's requirements. When American Airlines consumed TWA in 2001, the terminal was closed.
Since then jetBlue built a new facility partially surrounding it on the airside, which required demolition of the two gate satellites, but the two buildings are joined by the two original ovid walkways in which we see Leonardo DeCaprio, in character as master con artist Frank Abagnale, Jr. in Catch Me if You Can.
Since then, nobody has quite figured out what to do with this very cool, but not particularly useful building. As we have learned the hard way, airports don't make the best museums. Part of the attraction for us (besides the bar, natch) of this space was the view of the tarmac, which has since been obstructed by the construction of the new jetBlue terminal.
The latest proposal is to construct a boutique-sized hotel (approximately 150 rooms) in the space between the old and new buildings. I'm not sure how they plan to accomplish this without further compromising the setting of the Saarinen structure. The airside is currently a gravel field, but at least that admits daylight into the cavernous waiting area. Sticking another building in there would gobble up even more of the already-limited atmosphere. A hotel on the airport property would be a good thing (the vaguely prisonlike Ramada Plaza out by the Belt Parkway closed several years ago) but I'm not sure wedging it into this space is the best plan, and I'm not alone.
Pan Am Worldport Gottscho-Schleisner, Inc., photographer in the Public Domain |
The TWA Flight Center, designed by Eero Saarinen, still stuns visitors with its unique profile. A thin-shell concrete structure which evokes a bird in flight. Opened in 1963, it introduced travelers to such niceties as the Jetway boarding bridge, a central PA system, and an electronic flight display board.
By the early 1990s these buildings were all bursting at the seams and barely able to cope with the volume of traffic passing through them. Piecemeal renovations occurred on each facility. Used by Delta since Pan Am's demise, the Worldport is often compared unfavorably to terminals in the developing world. It is slated to be demolished by 2014. A consortium of airlines replaced the Eastern terminal with a state-of-the-art facility that can accommodate the superjumbo A380. American built a giant new structure and leveled both its original building (which included destroying the world's largest stained-glass window) and that of United, whose presence at JFK has been reduced to just a handful of flights now operating out of the British Airways facility. I.M. Pei's glass-curtained "Sundrome," which housed jetBlue until a few years ago, is also slated to come down to make room for that carrier's future expansion.
The main terminal has also been replaced, and will be expanded to accommodate Delta over the next few years, thus vacating the Worldport.
TWA Flight Center by Eric Alix Rogers 2009
The TWA Flight Center is now on the National Register of Historic Places. Its unique shape and the inability to alter it made it impractical for today's requirements. When American Airlines consumed TWA in 2001, the terminal was closed.
Since then jetBlue built a new facility partially surrounding it on the airside, which required demolition of the two gate satellites, but the two buildings are joined by the two original ovid walkways in which we see Leonardo DeCaprio, in character as master con artist Frank Abagnale, Jr. in Catch Me if You Can.
Airside of the TWA Flight Center by Timothy Vogel (Vogelium on flickr.com) Used by Creative Commons License |
The latest proposal is to construct a boutique-sized hotel (approximately 150 rooms) in the space between the old and new buildings. I'm not sure how they plan to accomplish this without further compromising the setting of the Saarinen structure. The airside is currently a gravel field, but at least that admits daylight into the cavernous waiting area. Sticking another building in there would gobble up even more of the already-limited atmosphere. A hotel on the airport property would be a good thing (the vaguely prisonlike Ramada Plaza out by the Belt Parkway closed several years ago) but I'm not sure wedging it into this space is the best plan, and I'm not alone.
Thursday, February 3, 2011
Creating Change, Part 1: Bury My Heart at Marquette III
Dorchester Chaplains - (1943)
"We had the gold rush wars
Why didn’t we learn to crawl?
And now our history gets written in a liar’s scrawl
They tell me, 'Don’t be so uptight!
I mean, honey, you can still be an Indian
Down at the Y on Saturday night.'"
BUFFY ST. MARIE
This weekend I join 2500 or so others in Minneapolis for an event called "Creating Change". Organized by the National Gay and Lesbian Task Force (the nation's oldest LGBT organization), it is the largest conference of LGBT community organizers in the nation.
This year, for the first time, there is a "concentration" within the larger conference of religious folk. Entitled "Practice Spirit, Do Justice" it was focused on providing faith leaders with more specific networking opportunities and tools for promoting LGBT rights goals within the religious space.
Due to the latest in a line of "snowmageddon" experiences this winter hath wrought, my original flight on Wednesday was cancelled and I was re-accommodated on a 6:15 a.m. nonstop on one of the little tinker toys that are seemingly becoming the mainstay of the domestic airline fleet. Thus I was fairly groggy when I bumbled through the wonderful second-story Habitrail that protects the public from Minneapolis's winter weather, negotiated the registration materials, and found my first session.
The first event for me was organized by the First Nations Two-Spirit Collective. "First Nations" is a term coined in Canada to more accurately describe what are otherwise known as "native American" or "American Indian" tribes. "Two Spirit" is, as explained by group member Coya Artichoker, a modern blanket term that evokes the tradition within several tribal cultures that LGBT people possess both a male and female identity.
The group led us through an exercise in which we were asked to record values we considered important on squares of paper. This took a while as there were over 100 people in the room. These were collected and read out loud under some general categories to save time. Then they were symbolically "taken away".
Next we were asked to self-identify by ethnic or cultural background. Little by little, everybody except the first nations folks were herded into one corner of the room. Gradually, using a rope, we were corralled into a smaller and smaller space, getting closer and closer to strangers. Attempts at personal space or staying with your friends fell by the wayside. The meaning became clear. It was awkward, and, menacing, and sad.
All of this was meant to symbolize the systematic destruction of tribal cultures, traditions and homelands by the incoming European population. In addition to being driven from their lands, first nations people were forbidden to practice many aspects of their own cultures, including religion, and forced to adopt Christianity and Western dress. Resistance to this compulsive assimilation culminated in the spread of the Ghost Dance movement among numerous western tribes, as well as the Wounded Knee massacre, both in the 1890s. The Wounded Knee incident, in which over 150 Lakota were killed by U.S. soldiers, helped begin turn the tide of white America's attitude toward tribal people, albeit after the damage had been done.
The exercise was definitely an attempt to "afflict the comfortable" and ... at least in my case... it worked. As we stood there, awkwardly close, one of them began singing and plunged into the knot of "captives", walking among us. The words were not English, but -- as her compatriots demonstrated -- it was clearly a form of call-and-response. The rest of us listened, unsure of what was going to happen next. The leader, sensing our confusion, commanded softly, "If you wanna get out of here, you better start dancing." One by one, people hesitantly joined the impromptu "conga line" and the song, mumbling at first at the unfamiliar syllables, then more confidently.
Gradually the captives became marchers, and soon the line snaked around the ballroom. A smudge pot of sorts, wafting some kind of fragrant spicy incense, was borne around the room by one of the leaders, and each of us was offered the chance to wave some of the smoke over us. Nobody refused. I was worried that someone would express affront or anger at being "cornered" as we were, but it appeared everybody "got it" and -- as people shared their reactions -- it was clear that people felt closer, not alienated. Any "white liberal guilt" we felt was our own; these folks were actually giving us a gift by, gently but frankly, letting us experience part of our common history and see things from a perspective from which our own culture and education has largely "spared" us.
Why didn’t we learn to crawl?
And now our history gets written in a liar’s scrawl
They tell me, 'Don’t be so uptight!
I mean, honey, you can still be an Indian
Down at the Y on Saturday night.'"
BUFFY ST. MARIE
This weekend I join 2500 or so others in Minneapolis for an event called "Creating Change". Organized by the National Gay and Lesbian Task Force (the nation's oldest LGBT organization), it is the largest conference of LGBT community organizers in the nation.
This year, for the first time, there is a "concentration" within the larger conference of religious folk. Entitled "Practice Spirit, Do Justice" it was focused on providing faith leaders with more specific networking opportunities and tools for promoting LGBT rights goals within the religious space.
"Big Pilot" by Chris Murphy Used under Creative Commons license |
The first event for me was organized by the First Nations Two-Spirit Collective. "First Nations" is a term coined in Canada to more accurately describe what are otherwise known as "native American" or "American Indian" tribes. "Two Spirit" is, as explained by group member Coya Artichoker, a modern blanket term that evokes the tradition within several tribal cultures that LGBT people possess both a male and female identity.
The group led us through an exercise in which we were asked to record values we considered important on squares of paper. This took a while as there were over 100 people in the room. These were collected and read out loud under some general categories to save time. Then they were symbolically "taken away".
Next we were asked to self-identify by ethnic or cultural background. Little by little, everybody except the first nations folks were herded into one corner of the room. Gradually, using a rope, we were corralled into a smaller and smaller space, getting closer and closer to strangers. Attempts at personal space or staying with your friends fell by the wayside. The meaning became clear. It was awkward, and, menacing, and sad.
"Heart of Wounded Knee" by Jonathan Hamner Used under Creative Commons license |
The exercise was definitely an attempt to "afflict the comfortable" and ... at least in my case... it worked. As we stood there, awkwardly close, one of them began singing and plunged into the knot of "captives", walking among us. The words were not English, but -- as her compatriots demonstrated -- it was clearly a form of call-and-response. The rest of us listened, unsure of what was going to happen next. The leader, sensing our confusion, commanded softly, "If you wanna get out of here, you better start dancing." One by one, people hesitantly joined the impromptu "conga line" and the song, mumbling at first at the unfamiliar syllables, then more confidently.
Gradually the captives became marchers, and soon the line snaked around the ballroom. A smudge pot of sorts, wafting some kind of fragrant spicy incense, was borne around the room by one of the leaders, and each of us was offered the chance to wave some of the smoke over us. Nobody refused. I was worried that someone would express affront or anger at being "cornered" as we were, but it appeared everybody "got it" and -- as people shared their reactions -- it was clear that people felt closer, not alienated. Any "white liberal guilt" we felt was our own; these folks were actually giving us a gift by, gently but frankly, letting us experience part of our common history and see things from a perspective from which our own culture and education has largely "spared" us.
Sunday, January 23, 2011
Gonna Fly Now
THIRD SUNDAY AFTER THE EPIPHANY
I didn't know Maurice, but I've seen Rocky, his horse.
Horses are (or were) a dime a dozen where I grew up, but -- unless you go looking for them -- you don't expect to see one in somebody's yard in the busy, densely-packed suburbs where I live now. Thus Rocky caught my eye on a couple of occasions when making my way through the back streets of Montclair, but I never learned the circumstances of how he came to be there until this week.
Besides the prize-fighter portrayed so prolifically by Sly Stallone, Rocky was also the nickname of another odds-beating dude: a young California man named Rocky Dennis who led a short but rich life despite the effects of a rare disease that eventually disfigured his face, affected his hearing and vision, and gave him crippling headaches. His life is loosely portrayed in the film Mask, directed by Peter Bogdanovich. As deftly depicted by a young Eric Stoltz, Rocky maintains a sense of humor and grace that wins him the respect of not only his biker/addict mom (whose portrayal by Cher won her Best Actress at Cannes in 1985) but his formerly-cruel classmates and misguided principal. Without necessarily trying to do so, Rocky taught those around him quite a bit about life, and about themselves.
Rocky the horse belonged to another young man, the aforementioned Maurice. Maurice was born a year to the day before 9/11 in Washington D.C. His mother was also addicted to drugs, and was HIV-positive. Both Maurice and his twin sister Michelle were born with a host of physical and developmental problems, and she died before her second birthday.
Maurice's prognosis was not much better. When he was three, two men named Tim came into his life. They were intent on giving Maurice a home, despite being told by doctors that he was unlikely to live much longer. It took another three years to negotiate the red tape, during which time the Tims continued to care for Maurice, and he responded by growing stronger and healthier. A year after they adopted Maurice, big brother Kindoo joined the family and they moved to Montclair shortly thereafter.
Maurice loved horses, and -- although it was certainly not the norm -- the family's new house had enough property, so they surprised him one Christmas with a horse of his own. Thus Rocky came to town.
I didn't know Maurice, but I know how kids act around somebody who is different. We've all seen it, and we know that no amount of us telling them not to prevents prying questions, cruel comments, taunts. In fact, if kids get the idea that the adults treat you "special" it can just make things worse. Sadly, adults who should know better do it, too, and there's a whole element of our entertainment culture that encourages this survival-of-the-meanest mentality.
Ultimately it is up to the individual to claim his place, assert his right to participate, and earn the respect of the group. What kind of support the child gets at home is key here, because a kid who has been taught to believe he has worth is far better equipped to handle this kind of flack.
I didn't know Maurice, but I can tell from reading about him that he had that kind of home. Two people who could have spent their disposable income on circuit parties and mid-century tchotchke instead reached out to a baby the world had already decided wouldn't make it, and gave him the best life they could, and -- in their care -- he thrived despite his shaky health and accomplished quite a bit: earning a black belt, graduating from high school and volunteering to serve the poor at St. Luke's Episcopal Church. When their own relationship didn't survive, they did the best they could to make sure Maurice and Kindoo still had a stable home with two parents who loved them. He had goals for himself, including living independently and teaching kids with special needs.
Maurice died this week after a sudden illness. He was 20. The New York Times describes him here and includes a photo of a handsome and confident young guy astride his horse. To read about and look at him, this would not be a kid that you would pity. This was a kid that you could (and should) learn from. I can't say more about the man he grew to be, because I didn't know him.
That is my loss.
Thursday, January 20, 2011
An Hour (And Halfway Around the World) Away
Last month, a Certain Party and I -- along with some friends and (briefly) my mom -- spent some time in Florida. The beginning of the trip was our annual week on the beach on Captiva Island, and this year, for variety we drove across the state to visit a former co-worker and her husband near Palm Beach, then up to Orlando for a few days in the theme parks.
Our route, skirting the southern and eastern edges of Lake Okeechobee, took us through orange and sugar country, a part of Florida most visitors never see. We had lunch in Clewiston, a busy if not thriving town with a big K-Mart and a Goodwill store, and shared the restaurant with a cluster of Mennonites, their traditional dress incongruous with the brightly colored Formica and florescent lights.
We made a wrong turn in Pahokee, whose nickname "the muck" was aptly chosen; it is surrounded by thousands of acres of soggy fields. Once a thriving center of commerce, big agribusiness has left Pahokee chewed up in its wake. Most of the businesses have closed, and the 6,000-odd residents were left without much opportunity or hope, as President Obama learned when interviewed by town resident Damon Weaver, then 10. Many residents seemed to be just hanging around, waiting for something -- anything -- to happen. The only other ticket out seems to be football, as this tiny town has sent at least seven players to the NFL.
From there, it was only about an hour to Hobe Sound, where our friends live. The acres of fields and weathered shacks abruptly give way to gated driveways, manicured lawns, faux-Spanish patio homes and lush non-native vegetation. An hour away, but it could have been halfway around the world as we chased alligators on golf carts and enjoyed drinks by the pool.
As kids we visited Florida a number of times, always driving down. I remember only snippets of those trips, but I'm old enough that overt signs of institutionalized racism were likely quite evident to someone who knew to look for them. Now, as so many of America's towns have been pounded into corporate cookie-cutter sameness, it's harder to get a sense of what was, and easy to forget how badly we acted, not very long ago. But you only have to look at the differences between places like Hobe Sound or even Clewiston and Pahokee to see that -- while some of us have been lucky enough to enjoy the fruits of progress -- there are still plenty of us who have been left behind. Those distinctions are not always drawn on racial lines, but the pattern of boxes you check still makes a big difference in how big your slice of American Pie will be.
Thus I was glad to hear that the Cathedral Church of St. Peter & St. Paul in Washington DC (known by most as the National Cathedral) is in the process of installing a bust of Rosa Parks above a doorway. I learned recently that it was at the pulpit in this same church where the Rev. Dr. Martin Luther King, Jr., delivered the last Sunday sermon, entitled "Remaining Awake Through a Great Revolution" before his assassination in 1968.
Our route, skirting the southern and eastern edges of Lake Okeechobee, took us through orange and sugar country, a part of Florida most visitors never see. We had lunch in Clewiston, a busy if not thriving town with a big K-Mart and a Goodwill store, and shared the restaurant with a cluster of Mennonites, their traditional dress incongruous with the brightly colored Formica and florescent lights.
We made a wrong turn in Pahokee, whose nickname "the muck" was aptly chosen; it is surrounded by thousands of acres of soggy fields. Once a thriving center of commerce, big agribusiness has left Pahokee chewed up in its wake. Most of the businesses have closed, and the 6,000-odd residents were left without much opportunity or hope, as President Obama learned when interviewed by town resident Damon Weaver, then 10. Many residents seemed to be just hanging around, waiting for something -- anything -- to happen. The only other ticket out seems to be football, as this tiny town has sent at least seven players to the NFL.
Pahokee 4, by Christopher Dick 2006. Series on Flickr. Used under Creative Commons License |
From there, it was only about an hour to Hobe Sound, where our friends live. The acres of fields and weathered shacks abruptly give way to gated driveways, manicured lawns, faux-Spanish patio homes and lush non-native vegetation. An hour away, but it could have been halfway around the world as we chased alligators on golf carts and enjoyed drinks by the pool.
As kids we visited Florida a number of times, always driving down. I remember only snippets of those trips, but I'm old enough that overt signs of institutionalized racism were likely quite evident to someone who knew to look for them. Now, as so many of America's towns have been pounded into corporate cookie-cutter sameness, it's harder to get a sense of what was, and easy to forget how badly we acted, not very long ago. But you only have to look at the differences between places like Hobe Sound or even Clewiston and Pahokee to see that -- while some of us have been lucky enough to enjoy the fruits of progress -- there are still plenty of us who have been left behind. Those distinctions are not always drawn on racial lines, but the pattern of boxes you check still makes a big difference in how big your slice of American Pie will be.
Thus I was glad to hear that the Cathedral Church of St. Peter & St. Paul in Washington DC (known by most as the National Cathedral) is in the process of installing a bust of Rosa Parks above a doorway. I learned recently that it was at the pulpit in this same church where the Rev. Dr. Martin Luther King, Jr., delivered the last Sunday sermon, entitled "Remaining Awake Through a Great Revolution" before his assassination in 1968.
Wednesday, January 19, 2011
Buyer Beware! The Episcopal Church is "No Longer Christian"
Did you get the memo to take the cross down?
In today's edition of Fundies Behaving Badly, one Michael Youssef of "Leading the Way Ministries" and the Evangelical Anglican Church of the Apostles in Atlanta (Both? Ambitious guy!) opined in an American Family Association newsletter that the Episcopal Church became officially "no longer Christian" when the Right Rev. M. Thomas Shaw, Bishop of Massachusetts, witnessed the marriage of Katherine Hancock Ragsdale (dean and president of Episcopal Divinity School) and Mally Lloyd (Shaw's Canon to the Ordinary) at St. Paul's Cathedral in Boston, an action which Youssef describes as a "defiance of church cannons" (sic). Right Wing Watch has the full story.
I always thought of 'piskies as peacenicks, actually, and thus was surprised to learn that we had cannons. Nevertheless, if we do, then it was rather brave of these folks to stand up to them. Assuming he meant canons, at the most recent General Convention in 2009, the decision he refers to -- which we were pressured into by Canterbury -- was reversed and bishops were given "generous discretion" to meet the pastoral needs of their constituents.
Meanwhile, in the business world, a splinter church like this that used the word "Episcopal" or "Anglican" in its name could be sued for trademark infringement on the grounds that the public could get confused into thinking the defendant was an agent of the larger organization publicly associated with those words. I'm fairly certain no formal communion exists between Mr. Youssef and the Present Occupant at Lambeth, nor our own Presiding Bishop and Flying Ace. If the famous clothier could make an (ultimately unsuccessful) case of deliberate deception against aberzombie.com, surely the same is true here.
Watch out for those cannons!
In today's edition of Fundies Behaving Badly, one Michael Youssef of "Leading the Way Ministries" and the Evangelical Anglican Church of the Apostles in Atlanta (Both? Ambitious guy!) opined in an American Family Association newsletter that the Episcopal Church became officially "no longer Christian" when the Right Rev. M. Thomas Shaw, Bishop of Massachusetts, witnessed the marriage of Katherine Hancock Ragsdale (dean and president of Episcopal Divinity School) and Mally Lloyd (Shaw's Canon to the Ordinary) at St. Paul's Cathedral in Boston, an action which Youssef describes as a "defiance of church cannons" (sic). Right Wing Watch has the full story.
I always thought of 'piskies as peacenicks, actually, and thus was surprised to learn that we had cannons. Nevertheless, if we do, then it was rather brave of these folks to stand up to them. Assuming he meant canons, at the most recent General Convention in 2009, the decision he refers to -- which we were pressured into by Canterbury -- was reversed and bishops were given "generous discretion" to meet the pastoral needs of their constituents.
Meanwhile, in the business world, a splinter church like this that used the word "Episcopal" or "Anglican" in its name could be sued for trademark infringement on the grounds that the public could get confused into thinking the defendant was an agent of the larger organization publicly associated with those words. I'm fairly certain no formal communion exists between Mr. Youssef and the Present Occupant at Lambeth, nor our own Presiding Bishop and Flying Ace. If the famous clothier could make an (ultimately unsuccessful) case of deliberate deception against aberzombie.com, surely the same is true here.
Watch out for those cannons!
Thursday, January 13, 2011
When the Ship Comes In
Hilary of Poitiers - Bishop & Doctor
Okay well it has been an embarrassing amount of time since I have posted anything here. My friend David described this in a similarly apologetic post as having "gone galt" so then of course I had to go see what that meant, and another ten minutes were lost.
So, what's been happening? Well right after Thanksgiving, we went to Florida, which was fun although really cold (for Florida) which meant we had a great time in the theme parks because there weren't any lines to speak of.
We got to visit a co-worker from years back and her husband, ride round on golf carts and see alligators.
Then there was Christmas, and a ridiculous snowstorm or three. We're in the thick of winter here, now, but as someone pointed out earlier, it was still light enough to see at 5 o'clock, so the days are starting to get noticeably longer again.
We did have a rather unfortunate experience on New Years' Eve at a restaurant in Montclair called Costanera.
There is an interesting maritime event unfolding in New York Harbor as we speak, although I am unfortunately not participating. All three ships of the storied Cunard Line are berthed in the city at the same time: The Queen Mary 2 at the Brooklyn Cruise Terminal, and the quasi-sisters Queen Victoria and the new Queen Elizabeth at the Passenger Ship Terminal on Manhattan's west side, the latter having just completed her maiden transatlantic crossing. My friend Doug Newman was aboard, and you can read his account on his blog.
This is is only the second time the entire fleet has been together in the port, which speaks as much about the modern need for marketing pomp as it does the state of the company's affairs: in the 1950s they operated over fifty vessels, now they have just three.
The first was three years ago, for the Victoria's maiden arrival. At that point the legendary QE2 was still in service, and a friend and I took a boat trip out into the Upper Bay to watch as the the three ships preened in front of the Statue of Liberty under a fireworks display.
I was also on hand for the mammoth Queen Mary 2's first visit to the city; in fact my dad and I were aboard, having made the maiden crossing from Southampton in April of 2004.
Okay well it has been an embarrassing amount of time since I have posted anything here. My friend David described this in a similarly apologetic post as having "gone galt" so then of course I had to go see what that meant, and another ten minutes were lost.
So, what's been happening? Well right after Thanksgiving, we went to Florida, which was fun although really cold (for Florida) which meant we had a great time in the theme parks because there weren't any lines to speak of.
We got to visit a co-worker from years back and her husband, ride round on golf carts and see alligators.
Then there was Christmas, and a ridiculous snowstorm or three. We're in the thick of winter here, now, but as someone pointed out earlier, it was still light enough to see at 5 o'clock, so the days are starting to get noticeably longer again.
We did have a rather unfortunate experience on New Years' Eve at a restaurant in Montclair called Costanera.
Queen Elizabeth 2 in 2008 |
This is is only the second time the entire fleet has been together in the port, which speaks as much about the modern need for marketing pomp as it does the state of the company's affairs: in the 1950s they operated over fifty vessels, now they have just three.
Queen Victoria at the Passenger Ship Terminal |
I was also on hand for the mammoth Queen Mary 2's first visit to the city; in fact my dad and I were aboard, having made the maiden crossing from Southampton in April of 2004.